Conversion of Agricultural Land and Its Implications for the Existence of Subak Temples: A Study on Legal Protection Based on the Tri Hita Karana Philosophy

Authors

  • Anak Agung Gde Krisna Paramita Warmadewa University, Indonesia
  • Anak Agung Putu Sugiantiningsih Warmadewa University, Indonesia
  • , I Wayan Werasmana Sancaya Warmadewa University, Indonesia

DOI:

https://doi.org/10.38142/jpls.v4i3.413

Keywords:

Conversion Of Agricultural, Existence of Subak Temples, Subak, Legal Protection, Tri Hita Karana

Abstract

The conversion of agricultural land in Denpasar City has impacted the existence of the *Subak* system, including *Subak* temples—which serve as hubs for religious, social, cultural, and customary legal activities for the Balinese people. Urban expansion, accompanied by the conversion of agricultural land into residential, commercial, and investment areas, has reduced the agricultural space that sustains *Subak* organizations and the functions of *Subak* temples. This study aims to analyze the implications of agricultural land conversion on the existence of *Subak* temples in Denpasar City and to identify the protection measures needed to ensure their sustainability. The study employs an empirical legal method with a qualitative approach, utilizing field observations, in-depth interviews, and document analysis regarding *Subak Intaran* and *Subak Renon* in Denpasar City. The findings indicate that agricultural land conversion has led to a reduction in rice field acreage, a shrinking economic base for *Subak* organizations, and increased threats to the continued religious function of *Subak* temples. While *Subak Intaran* retains opportunities for preservation through agrotourism development and farmer incentives, *Subak Renon* has experienced significant land loss due to urban development pressures. The study also reveals that existing customary regulations (*awig-awig*) have not been fully effective in controlling land conversion; therefore, synergy is required among the local government, customary villages (*desa adat*), *Subak* organizations, and the community to strengthen the protection of *Subak* temples as an integral part of the *Subak* ecosystem and the *Tri Hita Karana* values.

Downloads

Download data is not yet available.

References

Ardika, I Wayan. (2018). Warisan Budaya Perspektif Bali. Denpasar.

Hadjon, Philipus M. (1987). Perlindungan Hukum Bagi Rakyat Indonesia. Surabaya: PT Bina Ilmu.

Lansing, J. Stephen. (2006). Perfect Order: Recognizing Complexity in Bali. Princeton, NJ: Princeton University Press.

Miles, M. B., Huberman, A. M., & Saldaña, J. (2014). Qualitative Data Analysis: A Methods Sourcebook (3rd ed.). Thousand Oaks, CA: Sage Publications.

Radbruch, G. (1946). Statutory Lawlessness and Supra-Statutory Law. (Complete the journal name, volume, issue, and page range according to the original source if this is the journal article used.)

Soekanto, Soerjono. (2019). Pengantar Penelitian Hukum. Jakarta: UI Press.

Sugiyono. (2022). Metode Penelitian Kualitatif. Bandung: Alfabeta.

Sumardjono, Maria S. W. (2018). Tanah dalam Perspektif Hak Ekonomi, Sosial, dan Budaya. Jakarta: Kompas.

Sutaryono. (2021). Alih Fungsi Lahan Pertanian dan Ketahanan Pangan. Yogyakarta.

Suwitra, I Ketut. (2018). Hukum Agraria dan Hukum Adat Bali. Denpasar.

UNESCO. (2012). Cultural Landscape of Bali Province: The Subak System as a Manifestation of the Tri Hita Karana Philosophy. Paris: UNESCO World Heritage Centre.

Wiranata, I Gede A. B. (2018). Hukum Adat Indonesia: Perkembangannya dari Masa ke Masa. Jakarta: Citra Aditya Bakti.

Downloads

Published

13-08-2026

Similar Articles

1 2 3 4 > >> 

You may also start an advanced similarity search for this article.