Recognition of the Existence of Traditional Legal Communities from the Perspective of Legal Philosophy
DOI:
https://doi.org/10.38142/jpls.v1i2.82Keywords:
Customary law communitive, Granting rights, Constitutive recognition, Indigenous Peoples LawAbstract
Purpose - The existence of customary law communities occurs naturally, which has natural consequences for obtaining their rights. The granting of their rights as legal subjects must be based on genuine awareness that they have the right to obtain them, not motivated by compassion, which is preceded by requests or requests through violent movements. The state was obligated to maintain the living space of existing communities long before the Indonesian state was formed.
Methodology - In this writing, the author uses normative juridical methods by studying customary law communities ontologically, epistemologically, and axiologically.
Findings - Recognition of its existence should be followed by legal certainty. Constitutive recognition of the existence of customary law communities is necessary. The stipulation of the Law on Indigenous Peoples is a form of state action in interpreting justice, as stated by Ulpianus.
Implication - The existence of customary law communities should be seen as a community whose existence is beyond doubt because it has been epistemologically tested concerning current reality.
Downloads
References
Adlhiyati, Z., & Achmad, A. (2019). Melacak Keadilan dalam Regulasi Poligami: Kajian Filsafat Keadilan Aristoteles, Thomas Aquinas, dan John Rawls. Undang: Jurnal Hukum, 2(2), 409-431. https://doi.org/10.22437/ujh.2.2.409-431
Amin, S. (2019). Keadilan dalam Perspektif Filsafat Hukum terhadap Masyarakat. El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis, 8(1), 1-10. https://doi.org/10.29300/jpkth.v8i1.1997
Arum, G. A. (2019). Konsep Keadilan (Iustitia) Perspektif St. Thomas Aquinas dan Relevansinya bagi Pemaknaan Sila V Pancasila. Lumen Veritatis: Jurnal Filsafat dan Teologi, 10(1), 23-44. https://doi.org/10.30822/lumenveritatis.v10i1.207
Budiardjo, M. (2003). Dasar-Dasar Ilmu Politik. Jakarta. Gramedia pustaka utama.
Kansil, C. S. (2018). Pengantar Ilmu Hukum di Indonesia. Jakarta. Rineka Cipta.
Mintaredja, A. H. (1997). Dasar-dasar Epistemologi, Makalah pada Internship Dosen-dosen Filsafat Ilmu Pengetahuan se-Indonesia tanggal 21 September s.d. 5 Oktober 1997 yang diselenggarakan oleh Fakultas Filsafat Universitas Gadjah Mada bekerja sama dengan Departemen Pendidikan dan Kebudayaan Republik Indonesia, hlm. 13.
Patmawati, P., et.al.. (2021). Keberadaan Adat Rambu Solo di Mamasa, Phinisi Integration Review, 4(1), hlm. 115-127. https://doi.org/10.26858/pir.v4i1.19377
Pendidikan, D. (2004). Kebudayaan, Kamus Besar Bahasa Indonesia. Jakarta. PT.Balai Bahasa.
Riyadi, P. (2023b). Legal Science Perspective in Modern Science Concepts. Journal of Political And Legal Sovereignty, 1(1), 15–20. https://doi.org/10.38142/jpls.v1i1.33
Sulistyawan, A. Y. (2012). Mempersoalkan Objektivitas Hukum: Suatu Perbincangan Filsafat Hukum. Masalah-Masalah Hukum, 41(4), 505-512.
Tejokusumo, B. (2014). Dinamika Masyarakat sebagai Sumber Belajar Ilmu Pengetahuan Sosial. Geo Edukasi, 3(1).
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Bama ADIYANTO, Mutia Evi KRISTHY, Jentung Wisnu MURTI, Salahidin SALAHIDIN
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Creative Commons Attribution-NonCommercial 4.0 International License.
